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saint augustine would be proud... or would he?Among the many familiar Catholic references in Joseph R. Biden Jr.’s inauguration speech, one stood out as surprising: a quote from St. Augustine.
"Many centuries ago, Saint Augustine, a saint in my church, wrote that a people was a multitude defined by the common objects of their love, defined by the common objects of their love."
St. Augustine was a fourth-century priest, bishop and theologian who has had a tremendous impact on Christianity—Catholics and Protestants. A great influence on both Thomas Aquinas and Martin Luther, he is considered a Doctor of the Church for his work on Scripture, the Trinity and grace, among other things. He also had a profound influence on monasticism and asceticism through his letter that became codified as the “Rule of St. Augustine.” Hailing from Northern Africa and a keen student and critic of Roman and Greek thought, his life and work are also reminders that, from its early days, Christianity was a pan-Mediterranean phenomenon that encompassed many cultures.
He is also, however, popularly associated with the idea that Christianity, and Catholicism in particular, hates the body and sex. More broadly, he is often said to have held earthly life to count for little, denying that there had ever been a just political community. Superficial interpretations of his work have helped to inspire both theocratic movements that seek to impose the church upon the state and “Benedict Option” retreats from the world. While such controversies will not soon be settled, there is no question that he was a harsh critic of political authority in his own time, even taking the occasion of the 410 A.D. sack of Rome to point out the many failures of the Roman Empire in his famous work The City of God. The best one can hope from politics, Augustine argued therein, is some shadow of peace, what he calls the “tranquility of order.” It is not easy, then, to reconcile his vision of politics with that of Mr. Biden, or indeed any U.S. president, let alone the U.S. Constitution.
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Sworn in this Wednesday afternoon (20), the american president Joe Biden signed 17 executive orders - most of them interrupting or undoing decreesof his predecessor, the Republican <br><br>Donald Trump. "I will start by keeping the promises I made to the American people," said the Democrat in the Oval Office. In the “canetada”, Biden suspended the financing for the construction of the wall on the border between the United States and Mexico, reversed the ban on the entry of travelers, which was aimed especially at Muslim countries, and interrupted the departure of the country from the Paris climate agreement and the World Health Organization (WHO). Also by decree, it imposed the wearing masks in federal buildings. The president also created a coordination for efforts to combat Covid-19, which will oversee the distribution of vaccines and medical supplies. Anthony Fauci, the country's leading infectious disease specialist, will represent the United States at the WHO executive board meeting on Thursday (21).Topping Biden’s list:MASKS: Biden is mandating the use of face masks and social distancing in all federal buildings, on all federal lands and by all federal employees and contractors. “There’s no time to start like today,” Biden said before signing the order while seated behind the Resolute Desk in the Oval Office for the first time as president. In a sharp departure from former President Donald Trump, Biden wore a mask himself while signing.Here’s a distillation of the other executive actions Biden inked:
https://www.nydailynews.com/news/politics/us-elections-government/ny-inauguration-biden-executive-orders-20210120-m7boo5gkbvhmddmcrfjdgctbka-story.html See also: I hope he's read it... especially the bit about peace and turning the other cheek...
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forgiveness or sharpening the knives?...
From Glenn Greenwald
This phrase — “inciting violence” — was also what drove many of the worst War on Terror abuses. I spent years reporting on how numerous young American Muslims were prosecutedunder new, draconian anti-terrorism laws for uploading anti-U.S.-foreign-policy YouTube videos or giving rousing anti-American speeches deemed to “incite violence” and thus provide “material support” to terrorist groups — the exact theory which Rep. Schiff is seeking to import into the new domestic War on Terror.
It is vital to ask what it means for speech to constitute “incitement to violence” to the point that it can be banned or criminalized. The expression of any political viewpoint, especially one passionately expressed, has the potential to “incite” someone else to get so riled up that they engage in violence.
If you rail against the threats to free speech posed by Silicon Valley monopolies, someone hearing you may get so filled with rage that they decide to bomb an Amazon warehouse or a Facebook office. If you write a blistering screed accusing pro-life activists of endangering the lives of women by forcing them back into unsafe back-alley abortions, or if you argue that abortion is murder, you may very well inspire someone to engage in violence against a pro-life group or an abortion clinic. If you start a protest movement to object to the injustice of Wall Street bailouts — whether you call it “Occupy Wall Street” or the Tea Party — you may cause someone to go hunt down Goldman Sachs or Citibank executives who they believe are destroying the economic future of millions of people.
If you claim that George W. Bush stole the 2000 and/or 2004 elections — as many Democrats, including members of Congress, did — you may inspire civic unrest or violence against Bush and his supporters. The same is true if you claim the 2016 or 2020 elections were fraudulent or illegitimate. If you rage against the racist brutality of the police, people may go burn down buildings in protest — or murder randomly selected police officers whom they have become convinced are agents of a racist genocidal state.
The Bernie Sanders campaign volunteer and hard-core Democratic partisan, James Hodgkinson, who went to a softball field in June, 2017 to murder Republican Congress members — and almost succeeded in fatally shooting Rep. Steve Scalise (R-LA) — had spent months listening to radical Sanders supporters and participating in Facebook groups with names like “Terminate the Republican Party” and “Trump is a Traitor.”
Hodgkinson had heard over and over that Republicans were not merely misguided but were “traitors” and grave threats to the Republic. As CNN reported, “his favorite television shows were listed as ‘Real Time with Bill Maher;’ ‘The Rachel Maddow Show;’ ‘Democracy Now!’ and other left-leaning programs.” All of the political rhetoric to which he was exposed — from the pro-Sanders Facebook groups, MSNBC and left-leaning shows — undoubtedly played a major role in triggering his violent assault and decision to murder pro-Trump Republican Congress members.
Despite the potential of all of those views to motivate others to commit violence in their name — potential that has sometimes been realized — none of the people expressing those views, no matter how passionately, can be validly characterized as “inciting violence” either legally or ethically. That is because all of that speech is protected, legitimate speech. None of it advocates violence. None of it urges others to commit violence in its name. The fact that it may “inspire” or “motivate” some mentally unwell person or a genuine fanatic to commit violence does not make the person espousing those views and engaging in that non-violent speech guilty of “inciting violence” in any meaningful sense.
To illustrate this point, I have often cited the crucial and brilliantly reasoned Supreme Court free speech ruling in Claiborne v. NAACP. In the 1960s and 1970s, the State of Mississippi tried to hold local NAACP leaders liable on the ground that their fiery speeches urging a boycott of white-owned stores “incited” their followers to burn down stores and violently attack patrons who did not honor the protest. The state’s argument was that the NAACP leaders knew that they were metaphorically pouring gasoline on a fire with their inflammatory rhetoric to rile up and angry crowds.
But the Supreme Court rejected that argument, explaining that free speech will die if people are held responsible not for their own violent acts but for those committed by others who heard them speak and were motivated to commit crimes in the name of that cause (emphasis added):
Civil liability may not be imposed merely because an individual belonged to a group, some members of which committed acts of violence. . . .
[A]ny such theory fails for the simple reason that there is no evidence — apart from the speeches themselves -- that [the NAACP leader sued by the State] authorized, ratified, or directly threatened acts of violence. . . . . To impose liability without a finding that the NAACP authorized — either actually or apparently — or ratified unlawful conduct would impermissibly burden the rights of political association that are protected by the First Amendment. . . .
While the State legitimately may impose damages for the consequences of violent conduct, it may not award compensation for the consequences of nonviolent, protected activity. Only those losses proximately caused by unlawful conduct may be recovered.
The First Amendment similarly restricts the ability of the State to impose liability on an individual solely because of his association with another.
The Claiborne court relied upon the iconic First Amendment ruling in Brandenburg v. Ohio, which overturned the criminal conviction of a KKK leader who had publicly advocated the possibility of violence against politicians. Even explicitly advocating the need or justifiability of violence for political ends is protected speech, ruled the court. They carved out a very narrow exception: “where such advocacy is directed to inciting or producing imminent lawless action and is likely to incite or produce such action” — meaning someone is explicitly urging an already assembled mob to specific violence with the expectation that they will do so more or less immediately (such as standing outside someone’s home and telling the gathered mob: it’s time to burn it down).
It goes without saying that First Amendment jurisprudence on “incitement” governs what a state can do when punishing or restricting speech, not what a Congress can do in impeaching a president or expelling its own members, and certainly not social media companies seeking to ban people from their platforms.
But that does not make these principles of how to understand “incitement to violence” irrelevant when applied to other contexts. Indeed, the central reasoning of these cases is vital to preserve everywhere: that if speech is classified as “incitement to violence” despite not explicitly advocating violence, it will sweep up any political speech which those wielding this term wish it to encompass. No political speech will be safe from this term when interpreted and applied so broadly and carelessly.
And that is directly relevant to the second point. Continuing to process Washington debates of this sort primarily through the prism of “Democrat v. Republican” or even “left v. right” is a sure ticket to the destruction of core rights. There are times when powers of repression and censorship are aimed more at the left and times when they are aimed more at the right, but it is neither inherently a left-wing nor a right-wing tactic. It is a ruling class tactic, and it will be deployed against anyone perceived to be a dissident to ruling class interests and orthodoxies no matter where on the ideological spectrum they reside.
The last several months of politician-and-journalist-demanded Silicon Valley censorship has targeted the right, but prior to that and simultaneously it has often targeted those perceived as on the left. The government has frequently declared right-wing domestic groups “terrorists,” while in the 1960s and 1970s it was left-wing groups devoted to anti-war activism which bore that designation. In 2011, British police designated the London version of Occupy Wall Street a “terrorist” group. In the 1980s, the African National Congress was so designated. “Terrorism” is an amorphous term that was created, and will always be used, to outlaw formidable dissent no matter its source or ideology.
If you identify as a conservative and continue to believe that your prime enemies are ordinary leftists, or you identify as a leftist and believe your prime enemies are Republican citizens, you will fall perfectly into the trap set for you. Namely, you will ignore your real enemies, the ones who actually wield power at your expense: ruling class elites, who really do not care about “right v. left” and most definitely do not care about “Republican v. Democrat” — as evidenced by the fact that they fund both parties — but instead care only about one thing: stability, or preservation of the prevailing neoliberal order.
Unlike so many ordinary citizens addicted to trivial partisan warfare, these ruling class elites know who their real enemies are: anyone who steps outside the limits and rules of the game they have crafted and who seeks to disrupt the system that preserves their prerogatives and status. The one who put this best was probably Barack Obama when he was president, when he observed — correctly — that the perceived warfare between establishment Democratic and Republican elites was mostly theater, and on the question of what they actually believe, they’re both “fighting inside the 40 yard line” together:
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